Tuesday, April 03 2012
Introduction: Last week, the Church in Thyatira was the focus of the Lord in Rev 2:18-29. This was a Church with much commendation from the Lord because of their love, Faith, Service and Perseverance. Despite these, Jezebel' one of the leaders in this Church misled many into sexual immorality and the eating of food sacrificed to idols and by her teaching. The Lord pronounced judgment against her and encouraged the remnant to hold on to the end. Today, we shall look at the message of the Lord to the Church in Sardis. The situation of this Church is really sad.
Sardis - A city of wealth This city is about 40 miles east of Smyrna, the ancient capital of Lydia. Seven hundred years before this letter was written, Sardis was one of the greatest cities in the world. It was wealthy with a river full of gold. The king, Cresus was the richest King around that time. The wealth of this city made the inhabitants lazy so, they preferred to enjoy themselves. The Church in this city was strong but a time came when they became like the people around them. They became Lazy, prayerless and eventualy, a living dead Church. Many of our churches are dead! Their sanctuary is a morgue with a steeple. They are congregations of corpses. They have undertakers for ushers, embalmers for elders, morticians for ministers, and the pastor graduated from the cemetery. Such churches lost vital signs years ago. Can anything be done about a dead church? How can a dead church be revived? How can we prevent our churches from dying? Jesus will answer these questions and more.
Jesus describes Himself as the One who "has the seven spirits of God and the seven stars." The word "has" (echon) conveys both ownership and control. Jesus holds or possesses the seven spirits and stars. The number "seven" is the number for perfection or fullness. This does not mean that there are seven Holy Spirits. There is only one Spirit of God. "The seven spirits of God" represent the fullness of the Holy Spirit in His seven manifestations to the seven churches (Rev 1:7, Isa 11:2-5; Zech 4:2, 10). It is through the Spirit that God brings revival to His church. This means that revival comes only by God's choosing, not by man's doing. This principle is recorded for us in Zechariah 4:6, "?Not by might nor by power, but by My Spirit,' says the LORD of hosts." Jesus also has "the seven stars." This speaks of His sovereign control of the angelic realm (Rev 1:20). Through the angel responsible for each church, Jesus protects and controls His churches. The church in Sardis needs to be reminded of their spiritual resources. Not only do they have the full measure of the Holy Spirit; they have angels watching over each church. These angels are held in the palm of Jesus' hand.
With each of the previous four churches, Jesus begins with a word of commendation. But when Jesus speaks to the church in Sardis, He starts with a word of condemnation. He does so because a dead church is deadly to the cause of Christ. Ironically, Jesus' condemnation focused upon that which the church felt was their strength?her name. Jesus' knowledge about the church in Sardis pertained to their deeds, which were woefully inadequate. They had a name (might be very popular in the community), but that was it. From God's perspective, they were as good as "dead." It is important to recognize that the church in Sardis doesn't appear dead. This church has a reputation for being alive. People are impressed. This church's deadness is not man's evaluation but God's. So why did Jesus consider this church dead. "Dead" could be equated with lacking spiritual life. Apparently, the church had probably begun not only to read but to believe their own press clippings. Such acclaim could have deadened their sensitivity to the spiritual warfare in which they were engaged. The result would have been to sense little need for prayer, little reliance on the power of the Holy Spirit, and great confidence in human wisdom, human effort, and human programs. While their doctrine had not changed, their dependence upon God had greatly diminished. This is a warning. A church is in danger of death: when it begins to worship its own past or history, its reputation or name, or the names in the church, when it is more concerned with forms than with function and life, when it is more concerned with numbers than with the spiritual quality of life it is producing in its people, when it is more involved with management than with ministry or with the physical over the spiritual. Interestingly, most churches do not die in one fell swoop. They die gradually. Almost all liberal churches today started as evangelical churches. Churches die by degree. This truth is also relevant to every individual Christian.
In life, identifying the problem is the first step toward solving it. The problem with the church in Sardis was that she was dead. But as hopeless as that sounds, all was not lost. Jesus saw the glow of embers among the ashes and exhorted the believers in Sardis to fan the flame with renewed commitment to Him. How could they do this? What steps were they to take? Christ gave them five directives that, if obeyed, would burn new life into their church.
If the church in Sardis ignores these five commands, Jesus will deal with them. "Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you." Our Lord Jesus is patient with our apathy and indifference. Yet even the Lord has limits. If they refused to repent, Jesus promised to come to the church as a thief. Jesus will come unexpectedly and that means judgment.
Jesus gives a commendation after the condemnation in this letter. He commends a few spiritual giants that did not soil their garments. The worthiness here is linked to the fact that these were believers "who have not soiled [defiled] their garments." This is a figurative way of saying that there were a few who had not walked in disobedience (Rev 22:14; Jas 1:27; Jude 23). Walking with Christ in white garments refers to a practical righteousness not a positional righteousness. This must be seen as a reward. Salvation is a gift given through faith in the finished work of Christ. It is based on His worthiness and record, not ours (Eph 2:8-9; Titus 3:4-7). We are only worthy to enter God's kingdom because we have trusted in the worthy One. Nevertheless, Jesus still exhorts us to, "walk in a manner worthy of our calling" (Eph 4:1). Contributor: Alex Alajiki |