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RCCG Miracle Land Dundalk
Wednesday, October 27 2021

Contributor: Clem Roberts

INTRODUCTION
In our last study we were encouraged “That we should not be slothful, but followers of them who, through faith and patience, inherit the promises of God.” To lay aside the baggage of religion, nonchalance and sin. We were also admonished that we should keep on looking unto Jesus who is the author and finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Today we shall be looking at understanding God’s Discipline, the reasons that underlays God’s discipline and the benefits.

Verses 5-6: "And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, Nor be discouraged when you are rebuked by Him; 6For whom the Lord loves He chastens, And scourges every son whom He receives.”

Yes The Righteous Do Suffer
• Job 5:7 - Yet man is born unto trouble, as the sparks fly upward...
• John 16:33 -… In the world ye shall have tribulation: but be of good cheer; I have overcome the world...
• Psalm 34:19 - Many are the afflictions of the righteous, But the Lord delivers him out of them all.
• 2 Timothy 3:12 - Yea, and all that will live godly in Christ Jesus shall suffer persecution...

But Why Trials?
• For taking a stand for truth and righteousness (1 Pet 3:14).
• Because of our own behaviour that shows a lack of good sense or judgement.
• and our own sin (1 Pet 2:20).
• We suffer for sin in our lives (1 Cor 11:31).
• For our past sins (Gal 6:7).
• part of the sufferings that led up to His death (including his young years: Ps 69).
• Some lofty purpose of God (Job).
• For their faith (Heb. 11).
• For discipline (Heb. 12:6).

What’s The Purpose?
• To teach obedience and discipline (Acts 9:15-16; Phil 4:11-13).
• To glorify God (Dan 3:16-18, 24-25).
• Discipline for known sin (Heb. 12:5-11; James 4:17; Rom 14:23; 1 Jn 1:9).
• To prevent us from falling into sin (1 Pet 4:1-2).
•To build faith (1 Pet 1:6-7).
•To keep us from Pride. Paul kept from pride by his “thorn in the flesh.” (2 Cor12:7-10).
•To cause growth (Rom 5:3-5).
•To equip us to comfort others (2 Cor 1:3-4).
•To demonstrate the reality of Christ in us (2 Cor 4:7-11).
•So we can testify to the angels (Job 1:8; Eph 3:8-11; 1 Pet 1:12).
•Profit from these trials. James 1:2-4

Verse 7:  "If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten?"

Verse 8: "But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons."
•Chastening is the moral training and education of children ;
•Chastening correct mistakes and curbing passions.
•Chastening is an evidence that we are sons.

Verse 9: "Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?"
•Earthly fathers may make mistakes but God never make mistakes

Verse 10: "For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness."
The pinnacle of it all is:
•spiritual maturity and to be partakers of God’s Divine Grace and Holiness!

Verse 11: "Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it."

Verses 12 – 13"Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed."

•The stronger members should assist the weaker ones (Ex 17:10-12).
•The path should be made straight so they don’t keep going in circles

CONCLUSION culled from Matthew Henry’s Commentary
By steadfastly looking to Jesus, our thoughts would strengthen holy affections, and keep under our carnal desires. Christians should not faint under their trials. Though our enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; our heavenly Father has His hand in all, and His wise end to answer by all. We must not make light of afflictions, and be without feeling under them, for they are the hand and rod of God, and are His rebukes for sin.
We must not despond and sink under trials, nor fret and repine, but bear up with faith and patience. God may let others alone in their sins, but he will correct sin in his own children. In this He acts as like a father. Our earthly parents sometimes may chasten us, to gratify their passion, rather than to reform our manners. But the Father of our souls never willingly grieves nor afflicts His children. It is always for our profit.
Our whole life here is a state of childhood, therefore we must submit to the discipline of such a state. When we come to a perfect state, we shall be fully reconciled to all God's chastisement of us now. God's correction is not condemnation; the chastening may be borne with patience, and greatly promote holiness. Let us then learn to consider the afflictions brought on us by the malice of men, as corrections sent by our wise and gracious Father, for our spiritual good.
A burden of affliction is apt to make the Christian's hands hang down, and his knees grow feeble, to dispirit him and discourage him; but against this he must strive, that he may better run his spiritual race and course. Faith and patience enable believers to follow peace and holiness, as a man follows his calling constantly, diligently, and with pleasure.

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