Wednesday, July 28 2021
Contributor: Isekhua Evborokhai INTRODUCTION I. VERSES 1-4: THE SACRIFICES PRESCRIBED BY THE LAW COULD NOT COMPLETELY REMOVE GUILT AND SIN “The law is only a shadow of the good things that are coming—not the realities themselves. For this reason, it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.” (NIV) In the first two verses, Paul argues that the Law was only the shadow of good things to come, and not the very form of things. For this reason, the repeated sacrifices could not make perfect those who draw near. Otherwise, they would have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had a consciousness of sins. “To make perfect” refers to our standing in God’s sight. It includes total cleansing from sin, so that we have a clean conscience. If our consciences are aware of sins that have not been confessed and forgiven, we will hesitate to draw near to God. We see this same response with Adam and Eve. As soon as they sinned, they tried to hide from God’s presence. They didn’t want to face Him because of what they had done. As parents we would have had the same experience. You come home and your child avoids you. When you track him or her down, they won’t look you in the eye. They don’t want to draw near to you because of a guilty conscience. Next in verse 3, Paul goes on to argue that the annual sacrifices (on the Day of Atonement) only provided a yearly reminder of sins. The fact that every year the people had to go through this ritual sacrifice again and again only showed that it had not completely removed their guilt. Then in verse 4, he states plainly, “it is impossible for the blood of bulls and goats to take away sins.” Animal blood has no permanent efficacy for human sins. God designed that system of animal sacrifice to point ahead to His provision of the sacrifice of His Own Son. As eternal God, His sacrifice has infinite value. As man, His sacrifice atones for human sin in a way that the blood of animals never could. II.VERSES 5–10: CHRIST’S OBEDIENCE TO GOD’S WILL AT THE CROSSSET ASIDE THE OLD TESTAMENT SACRIFICES AND PROVIDED PERFECT STANDING FOR US BEFORE GOD “5 Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6 with burnt offerings and sin offerings you were not pleased. 7 Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’” 8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all." Apostle Paul started off with Jesus’ quote prophetically penned down in Psalm 40:6-8. These verses show us the pre-existence of Jesus Christ as eternal God. But not only this, from these last 6 verses of today’s reading, we learn three key points: 1. THE CROSS WAS THE DIRECT WILL OF GOD. The cross was not an accident or an unforeseen tragedy that took Jesus by surprise. It was not a temporary setback that God figured out how to turn for good. Rather, the cross was God’s predetermined plan, before the beginning of time, to deal with our sin. The Son of God would come into this world as a man, would fulfil through His obedience the complete Law of God, and then would die as the sacrifice that the justice of God demands as the payment for sins. There is a great mystery here that we must submit to: even though God ordained the cross, down to minute details (e.g. casting lots for Jesus’ clothing), He is not in any way responsible for the sin of those who crucified Jesus. As Acts 4:27, 28 puts it: “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur.” 2. CHRIST’S OBEDIENCE TO GOD’S WILL AT THE CROSS SET ASIDE THE OLD TESTAMENT SACRIFICES ONCE AND FOR ALL. “He takes away the first [O.T. sacrifices] to establish the second [the will of God at the cross]” (Vs. 9). When the psalm states that God did not desire or take pleasure in sacrifices (Vs 5-6), it reflects a frequent theme in the Old Testament, that God did not desire sacrifices for their own sake. Rather, the sacrifices should reflect a repentant heart (1 Sam. 15:22; Ps. 51:16, 17; Isa. 1:11-13). God is displeased when people go through the outward motions of worship, but their hearts harbour sin that they are unwilling to forsake. 3. BY CHRIST’S OBEDIENCE TO GOD’S WILL AT THE CROSS, WE RECEIVE PERFECT STANDING BEFORE GOD ONCE AND FOR ALL. In verse 10, the Apostle Paul uses “sanctified” to refer to “inward cleansing from sin” and “being made fit for the presence of God, so that …[we] can offer Him acceptable worship”. “Have been sanctified” is the Greek perfect tense, signifying a past action that has ongoing results. CONCLUSION Parts of this study was culled from: |